Many impoverished Asian countries possess ancient cultures and profound Buddhist traditions. The “impoverished” attribute stems from the modern Western system which has spread across the world from Great Britain. This system reduces every citizen to a competing individual whose self-worth is measured solely by the size of a bank account. Similarly, countries that follow this system act like inidividuals in the international arena – making strategic alliances with other State actors designed to protect this status. Just as an individual “purchases” every service and attribute required for a comfortable life – a modern Nation State develops and purchases weaponry, dominates locations and projects its will around the globe. The accumulation of money is the prime-mover of this system which causes various degrees of misery for everyone living within its confines – whilst a few live very well and possess the greatest measure of choice due to the monetary wealth they control. The acquisition and control of money is the entire purpose of predatory capitalism. As this is the only recognisable method for living – every citizen is broughtup to habitally cultivate “greed” as the highest virtue for modern living. Of course, as the Buddha states that greed, hatred, and delusion are the basis of all human suffering – the answer to this human suffering is to uproot these taints through the practice of meditation and physical discipline. Therefore, Buddhists diverge from the demands of predatory capitalism through the requirement to cultivate non-greed, non-hatred, and non-delusion. The practice of genuine Buddhism, therefore, is a contradiction to the reality of predatory capitalism. This explains why places such as Thailand – which is currently dominated by US Neo-Imperialism – possesses both a vibrant Theravada Buddhist tradition as well as large areas of abject (material) poverty. As Thailand is NOT a Socialist country (and is still a victim of Western colonial and imperial conquest) – its society offers an interesting dichotomy between two systems of self-worth, one ancient and Buddhist, whilst the other modern and entirely foreign. An individual might not possess any monetary wealth – but could be well-educated in Buddhist Studies. This aligns with the Buddha’s statement that the gift of Dharma excels all other gifts! A Buddhist monastic (or a devout lay-Buddhist) might well live a life of non-greed, non-hatred, and non-delusion – and therefore possess NO position within the predatory capitalist system. This is true regardless of whether an individual lives within an impoverished Asian country or an affluent Western country. Conversely, an Asian country that has successfully taken the path of monetary wealth accumulation must accommodate citizens who which to practice the Dharma to a greater degree within their everyday lives. Although it is doubtful that a capitalist country would ever allow any type of non-profit based existence – the superior morality of Socialism must ensure that individuals who which to practice the Dharma must be given the right to do this with the State facilitating this lifestyle as a matter of right.
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Author’s Note: I encountered the article referenced below – not in its original ‘English’ rendering – but in fact in a Russian-language translation featured as an informative post uploaded onto the ‘Грибник Илюша Chat’ (Ilyusha Hrybnyk Chat) Telegram Channel. When I translated the Russian-language text back into English (before I located the original English-language version) – I found that the Russian author had arranged the data from the research into a more efficient representation of the findings – and had achieved this by ‘tidying-up’ the original presentation. It is the English translation of the Russian interpretation that I have referenced below*, as I feel it possesses a greater insight and clarity into the findings of the research with regards to ‘expansive awareness’. Essentially, different parts of the brain are simultaneously ‘enhanced’ or ‘reduced’ in their functionality (disrupting the genetic blueprint of ‘balance’ provided through natural selection) when subjected to the ingesting of mind-altering drugs. This process generates a perceivable ‘distance’ or ‘dissonance’ (often described as a ‘three-dimensional’ and ‘all-embracing space’ within which all things seem to ‘manifest’ and ‘appear’) in the manner through which the human subject experiences the inner (subjective) and outer (objective) world. Indeed, such designations as ‘subject’ and ‘object’ appear to dissolve into insignificance as all things seem to be ‘unified’ whilst maintaining their inherent ‘diversity’. As the brain is striving to ‘balance’ the chemical processes to enhance the (evolutionary) chances of survival for the subject concerned – the ‘creative’ impulses are dramatically enhanced! This explains why ‘inspired’ and ‘unique’ artistic creations are often the result of this type of transformational experience. The point I make below, is that certain spiritual and religious ‘rituals’ replicate (overtime) the dramatic (existential) effects of entheogen chemicals – but that these ‘rituals’ achieve this transformation through psychological discipline and radical behaviour modification - having no reliance upon an external chemical agency. Finally, science is proving that genuine spiritual or religious experience is ‘real’ but that it is NOT the product of an external theological entity ‘protecting’ the transformation process into the individual concerned, as a ‘reward’ for devotional or faithful living! Such an experience, although unusual, is entirely natural and is subject to explanation through scientific investigation. ACW (7.7.2022) Although when human subjects living within modern (‘individualistic’) societies (as opposed to ‘collectivised’ primitive, traditional or tribal societies) ingest mind-altering drugs - there is little or no preparation for the resulting transformative experience. Therefore, the experienced ‘event’ is perceived as being ‘peak’, highly ‘unusual’ and sometimes even ‘traumatic’ as it separates the perception of the subject from the ordinary world that is ‘familiar’ to the senses. This is because the sensual experiences have not been anticipated and prepared for through the agency of spiritual, religious or communal ‘ritual’ that educates, acculturates and prepares the experiencing mind and body for this shift in awareness. This ritual can vary in length, but when linked to established religious practice (such as that found within the many and various ‘monastic’ or ‘meditative’ traditions of the world), it can take numerous years of training involving extensive study, discussion and guidance before a ‘breakthrough’ occurs that is accomplished not through an ingestion of a chemical agent – but rather through the application of a ‘spiritual’ technique designed specifically for this purpose. This can be contrasted with the reality found within modern societies wedded to ‘secularism’ and ‘individualism’ - where a person simply decides to ingest a mind-altering drug with no preparation and sits back to observe the consequences! The 2014 research paper published by Dr Robin Carhart-Harris of King's College London (and his colleagues) referenced below, observed the effects of ‘psilocybin’ (‘Magic Mushrooms’) on the chemical functioning of the brains of fifteen volunteers and concluded in-part: *“It was found that under the influence of a hallucinogen, the same parts of the brain are activated as during sleep - the hippocampus, which is involved in the formation of emotions, and the anterior cingulate cortex, which is responsible for the decision-making process, sympathy and emotional state. At the same time, the processes related to higher nervous activity, for example, to self-awareness, were not coordinated with each other. All this together, according to the researchers, gives the effect of ‘expansion of consciousness’." Those interested in this research should read and study the full findings of this study referenced below. As with any study of the chemical functioning of the ‘brain’ (and how this might relate to the ‘mind’) - the field of study is fluid, changeable and always subject to radical reinterpretation as more evidence becomes available. In other words, it is a continuously developing area of study, clarification and breaking new ground. I suspect that the ‘preparation’ involved with Buddhist meditative study orientates the practitioner to ‘integrate’ each new and unique subjective experience into his or her objective existence without the usual ‘dissonance’ reported by those who ingest mind-altering chemical substances merely as an exercise of the agency of momentary ‘individual’ choice. Although the Buddhist practitioner often reports ‘momentary’ breakthroughs in enhanced awareness – these are seldom traumatic and generally serve as an incentive toward further study. What the successful Buddhist practitioner does achieve is the eventual ‘permanent’ breakthrough in the expansion of awareness that reconciles entirely with the existential circumstances of the objective world! Perception is radically altered through the scientific process described above – but without the accompanying ‘alienation’ of the individual from a) the experience itself, and b) the objective world they inhabit. This spiritualised process represents the difference between decades of preparation through rigorous psychological and physical self-discipline – and the ‘momentary’ whim inspired through superficial social interaction and the wish to momentarily ‘escape’ sensory perception as experienced during everyday experience. English Language Research:
https://www.imperial.ac.uk/news/152867/new-study-discovers-biological-basis-magic/ Russian Language Source: https://t.me/c/1624019600/1505 |
AuthorAdrian Chan-Wyles PhD - Political Commissar and BMA (UK) Historian & Researcher. Archives
April 2024
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