Although the Buddha’s assessment of physical reality seems very ‘modern’ in its use of logic and reason, is his notion of enlightenment relevant to a modern world that is dominated by science? What relevance does a Buddhist viewpoint have in a world that no longer accepts religious dogma in a blind and one-sided manner? Even if the Buddhist philosophy is placed to one-side and Buddhist enlightenment is reduced to perceiving the empty essence of the thinking mind, so what? How does this ability assist humanity in a world of measuring matter, observing processes and continuously striving to understand more about material existence? How does the Buddha’s idea of leaving the world help a person living in the modern world understand that world better? Of course, the honest answer is that it does not. Seeing into the empty fabric of the mind does not build houses, feed people or cure diseases. As an ability, it does not generate an income and cannot pay the bills. Leaving the world does not offer any contribution to making the world a better place. For the Buddha, an individual removes themselves from the most obvious causes of physical and psychological suffering. This suffering he associates with the conventional life of a lay-person participating in marriage, child-rearing and working for a living. This includes the activities of commerce, politics and warfare, etc. Interestingly, the Buddha advocates a moving further into abject poverty as all work is abandoned as a manifestation of desire. Once a regular income is denied, then it becomes a matter of sustaining the life of the individual through the indifferent eating of waste-food acquired by the monastic through the act of begging. Even so, as begging does not guarantee a daily meal, a semi-state of starvation becomes the norm. What is the point of this lifestyle? The Buddha states that all of humanity’s suffering stems from the traits of greed, hatred and delusion continuously operating in the mind, which manifest without end through a corresponding set of physical behaviours in the outside world. Cutting-off and uproot these three traits in the mind and the corresponding behavioural patterns will cease to function in the outside world. When the root of humanity’s suffering is permanently uprooted in the mind and purged from the body, then there exist no more suffering-inducing conditions to plague the individual. However, as life in a capitalist society relies entirely upon ‘greed’ and ‘selfishness’, the Buddhist path is obviously ‘anti-capitalist’ and renders the individual impotent and unable to effectively participate in a greed-orientated society. Of course, things are different within a Socialist society, as a ‘selfless’ individual who profoundly cares for the ‘welfare’ of others is exactly this type of ‘altruistic’ society requires for each of its citizens. An enlightenment achieved within a capitalist society proves to the experiencer that all greed is thoroughly incorrect and counter-productive toward the achieving of human happiness. In other words, a genuine Buddhistic experience grants the insight that the world of predatory capitalism is immoral, backward and the source of all human suffering! Capitalism is clearly perceived as existing entirely due to an unquestioning of human ignorance! Once the mind is cleared of its capitalist corruption, then the individual acquires the ability to comprehend not only the higher teachings of the Buddha but also the dialectical meaning contained within the work of Marx, Engels and Lenin! This would suggest that the Buddhist ideology, if pursued within its proper Asian context, leads the practitioner to an innate understanding and comprehension of the ideology of Scientific Socialism as formulated by Marx and Engels, and developed by thousands of other Revolutionary leaders ever since! Of course, bourgeois Buddhism – or that teaching which is mixed with the Judeo-Christian tradition to exclusively serve the socio-economic system of predatory capitalism – is nothing but a ‘bogus’ Buddhism used by privileged ‘White’ people as a leisure activity and simple play-thing. As this is the most common Buddhism functioning in the West, Buddhism in this guise has no relevance for freeing humanity or in the appreciation of Communist ideology. This is the fake Buddhism of ‘feeling good’ and of temporarily ‘escaping’ from the woes of everyday life for short periods of time. No one practicing this ogre of misrepresentation can ever clear their minds of greed, hatred and delusion, as all this ‘playing’ does is strengthen the functioning of greed, hatred and delusion! This shadow of Buddhism ‘strengthens’ capitalism and gives it’s a greater stability in the minds of the practitioners. This is why bourgeois Buddhism is nothing other than a collaboration with capitalism and the exploitation of the working-class! Anyone can read the Pali and Sanskrit Buddhist teachings, and apply the teachings themselves as part of their study of Marxist-Leninist ideology. Indeed, meditating and calming the mind allows for a preparation of the intellect so that it can more readily ‘absorb’ the profound lessons inherent within the teachings of Scientific Socialism and the work of Lenin, Stalin, Mao, Ho Chi Minh, Che Guevara and Thomas Sankara, etc. Ethnic Buddhist communities in China, Laos and Vietnam use this method to integrate their communities into the Socialist System! It is exactly the same method used by the three or four Buddhist Republics that were part of the Soviet Union! Although Buddhism is certainly not required for the successful learning of Marxist-Leninism, nevertheless, if it already exists it can be useful as a method of working-class empowerment!
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Marx and Engels correctly observed that external conditions influence the type of inner psychological and emotional terrain an individual experiences, whilst the functioning mind-set – through thought and action – can influence (and change) how the external environment manifests and operates! These observations can be read in the ‘Theses on Feuerbach’. The type of society a child is born into – conditions the ‘type’ of mind-set the child develops – whilst how an individual ‘thinks’ (following education and other experiences of life) can influence the type of behaviour (and interaction) the individual exerts upon the physical environment. Obviously, the logical suggestion is that a fully functioning physical environment pre-exists the ‘birth’ of each individual – and serves as a ‘rich’ depository of influences that channel the human-mind into a particular frequency of functionality. However, as the human-mind can be further influenced by all kinds of stimulus which direct its thinking-process into multitudinous directions, it is possible that given the right kind of influence, the ‘true’ reality of the external world can be clearly grasped, and a Revolutionary direction of behaviour embarked upon! The thinking is that once a Socialist Revolution is successfully achieved in the outer world – then an entirely ‘new’ inner terrain for humanity is experienced! Where meditation is useful is that it can ‘clear’ the inner mind of the ‘delusion’ and ‘confusion’ caused by the external environment of a capitalist society! Meditation can achieve this as an ‘act of will’ which allows an individual to ‘detach’ themselves from the strictures of predatory capitalism, and whilst still living in a capitalist society, and mould their behaviour in such a way so as to live in a progressive manner that helps assist the development of physical conditions that bring a successful Socialist Revolution ever-closer! This can happen because Buddhist meditation ‘uproots’ the essence of the capitalist system from deep within the habits of the mind. What is this ‘essence’ of the capitalist system? Is is greed, hatred and delusion. Being outwardly ‘non-attached’ to physical stimulus and inwardly ‘calm’ and ‘still’ can only result in the reality of Socialism! This means that by realising ‘empty’ space in the mind is directly linked to perceiving the ‘empty’ space of the physical environment – with the two experiences ‘integrating’ into one reality. This is how Buddhist meditation can bring a further layer of developmental structure to Marxist and Marxist-Leninist ideology. Buddhist meditation allows for the idea that individuals can ‘free’ their minds and bodies from being ‘directly’ influenced by capitalist ideology whilst still physically existing within a capitalist society! Of course, the external reality is still ‘capitalist’, but individuals can ‘detach’ their psychological processes and sensory reactions from the habitual ‘predatory’ nature of the capitalist system. Such an achievement propels the individual into a permanent state of ‘transition’ which has the tendency of moving all thought and behaviour into the direction of Socialism. This is a ‘new’ state of achieving ‘Socialism’ that acts in accordance with the thinking of Marx and Engels – but which was not developed in their writings during their lifetimes. This is despite the fact that Marx and Engels knew about Buddhism (via their friend ‘Karl Koppen’), but never had to time (or experience) to develop a ‘theory’ in this direction. Buddhist meditation, as a method of ‘uncoupling’ the inner-being from the outer capitalist system could well be developed into an objective science free of all religiosity no different to studying the written works of Marx and Engels!
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AuthorAdrian Chan-Wyles PhD - Political Commissar and BMA (UK) Historian & Researcher. Archives
April 2024
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