09-10-2023
#AL-AQSA_FLOOD
BUDDHIST - MARXISM ALLIANCE (UK) |
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Media Office of the Popular Front for the Liberation of Palestine in Lebanon 09-10-2023 The Popular Front for the Liberation of Palestine and the Lebanese Communist Party call upon all the peoples of our region (and their Resistance Forces), and all the honourable and free people of the world, to unite in their efforts and mobilize their energies in support of the Palestinian people and their valiant Resistance - in the face of (fascist) Zionist brutality and global (US-backed) neo-imperialism! The position of the Communist Party and the Popular Front was issued after a Joint Leadership Meeting, today, Monday, October 9th, 2023, held at the office of the Popular Front for the Liberation of Palestine in the Lebanese capital, Beirut. The meeting included the Secretary-General of the Lebanese Communist Party, Hanna Gharib, at the Head of a leadership Delegation, and on behalf of the Popular Front for the Liberation of Palestine, member of the Political Bureau of the Popular Front for the Liberation of Palestine, Marwan Abdel-Al, and the Front’s Official in Lebanon, Haitham Abdo, and members of its Leadership in Lebanon. The two sides praised the steadfastness and sacrifices of the Palestinian people in defense of the honour and dignity of the nation, and expressed their pride and support in what the military wings of the Palestinian Resistance Factions have achieved against incredible odds - during the Battle of Al-Aqsa Flood - which revived the spirit in the body of the peoples of our nation, whose will the enemies have always tried to break whilst killing the spirit of Resistance in the souls of the Palestinian people and her children! They stressed that the Palestinian people today are waging a battle to defend the honour and dignity of the nation and its permissible rights from the (fasxist) Zionist and Western colonial powers, and that what the Resistance achieved in Operation Al-Aqsa Flood - brought to mind memories of the scenes of pride, heroism and victory achieved by the Syrian and Egyptian Arab armies on October 6th, 1973! Crossing the Suez Canal and destroying the (Zionist) Bar Lev Line! It confirmed in concrete terms the possibility of achieving strategic victory over the usurping entity state and all its allies and supporters - and that rights cannot be restored by wishful thinking and speculations on the illusions of a settlement - and that the only option for the Palestinian people is to regain their historical national rights by escalating their comprehensive Resistance, first and foremost through an armed struggle! They stressed the necessity of forming a comprehensive Arab Resistance Front to defeat the (fascist) Zionist Occupation, restore the full rights, capabilities and wealth of the nation currently in the grip of imperialist domination, and unleash the energies of the peoples of the region in the Battle for Liberation and progress towards a free society and creating a bright future for all the generations to come! The two sides called on all Arab and International Leftist Parties, forces, and frameworks to declare a clear position that supports the struggle of the Palestinian people, and to provide all forms of support and solidarity with their just struggle. They also stressed the continuation of joint communication and coordination between all supportive sides, involving various Parties and progressive forces in the region and the world. They paid tribute to all the martyrs who rose in defense of Palestine, the nation, and the causes of freedom and justice in the world! They also addressed a greeting of pride and respect to the prisoners steadfast in the dungeons of the (fasxist) Zionist Occupation, and to the freedom fighter Georges Abdullah sitting in the dungeons of the French Imperialist State! Expressing their complete confidence in the ability of the Palestinian people and their Resistance Forces to perform miracles, achieve complete victory, and extract all of their historical Human Rights from the control of the Zionist Aggressors – Rights that are NOT subject to negotiation or barter! #AL-AQSA_FLOOD Palestianian (Arabic) Language Text: http://pflp-lb.org/news.php?go=fullnews&newsid=16863 الجبهة الشعبية والشيوعي اللبناني: لحشد كل جهود وطاقات شعوب المنطقة لإسناد الشعب الفلسطيني ومقاومته الباسلة المكتب الإعلامي للجبهة الشعبية لتحرير فلسطين في لبنان 09-10-2023 دعت الجبهة الشعبية لتحرير فلسطين، والحزب الشيوعي اللبناني كل شعوب منطقتنا وقواها المقاومة، وكل شرفاء وأحرار العالم، لتوحيد جهودها وحشد طاقاتها، لإسناد الشعب الفلسطيني ومقاومته الباسلة، في مواجهة الوحشية الصهيونية والإمبريالية العالمية. موقف الحزب والجبهة، جاء إثر لقاء قيادي مشترك، وذلك اليوم الإثنين في 9 تشرينالأول 2023، في مكتب الجبهة الشعبية لتحرير فلسطين في العاصمة اللبنانية بيروت. وضَمٌَ اللقاء الأمين العام للحزب الشيوعي اللبناني حنا غريب، على رأس وفد قيادي، وعن الجبهة الشعبية لتحرير فلسطين عضو المكتب السياسي للجبهة الشعبية لتحرير فلسطين مروان عبد العال، ومسؤولها في لبنان هيثم عبده وأعضاء قيادتها في لبنان . وأشاد الجانبان بصمود وتضحيات الشعب الفلسطيني دفاعاً عن شرف وكرامة الأمة، وعَبَّرا عن فخرهما واعتزازهما بما حققته الأجنحة العسكرية لفصائل المقاومة الفلسطينية، في معركة (طوفان الأقصى) التي أعادت بث الروح في جسد شعوب أمتنا، التي لطالما حاول الأعداء كسر إرادتها وقتل روح المقاومة في نفوس ابنائها. وشدَّدا على ان الشعب الفلسطيني اليوم يخوض معركة الدفاع عن شرف وكرامة الأمة وحقوقها المستباحة من القوى الصهيونية والاستعمارية الغربية، وعلى أن ما حققته المقاومة في عملية (طوفان الأقصى) أعاد للأذهان مشاهدَ العزةِ والبطولة والانتصار التي حققها الجيشان العربيان السوري والمصري في السادس من اكتوبر عام 1973 وعبور قناة السويس، وتحطيم خط بارليف. وأكدت بالملموس إمكانية تحقيق الانتصار الإستراتيجي على دولة الكيان الغاصب وكل حلفائه وداعميه، وعلى أن الحقوق لا تستعاد بالتمنيات والرهانات على أوهام التسوية ، وعلى أن الخيار الوحيد لإستعادة الشعب الفلسطيني حقوقه الوطنية التاريخية، إنما يكون بتصعيد المقاومة الشاملة وفي مقدمتها الكفاح المسلح. وأكدا على ضرورة تشكيل جبهة مقاومة عربية شاملة لدحر الإحتلال واستعادة كامل حقوق ومقدرات وثروات الأمة من قبضة الهيمنة الإمبريالية، وإطلاق طاقات شعوب المنطقة في معركة التحرر والتقدم نحو مجتمعٍ حر وصناعة مستقبل مشرق للأجيال القادمة. ودعا الجانبان كل الأحزاب والقوى والأطر اليسارية العربية والأممية إلى إعلان موقف واضح يدعم كفاح الشعب الفلسطيني، وتقديم كل أشكال الإسناد والتضامن مع كفاحه العادل . كما أكدا استمرار التواصل والتنسيق المشترك بين الجانبين، ومع مختلف الأحزاب والقوى التقدمية في المنطقة والعالم. وتوجها بتحية إجلال وإكبار الى كل الشهداء الذين ارتقوا دفاعاً عن فلسطين والأمة وقضايا الحرية والعدالة في العالم. كما توجها بتحية إعتزاز وإكبار الى الاسرى الصامدين في زنازين الإحتلال الصهيوني، والى المناضل جورج عبد الله القابع في زنازين الإمبريالية الفرنسية. معبرين عن ثقتهم التامة بقدرة الشعب الفلسطيني وقواه المقاومة على صنع المعجزات، وتحقيق الانتصار التام، وانتزاع كامل حقوقه التاريخية الغير قابلة للمساومة والمقايضة
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I fully recognise that the human species is communal and has evolved from an extended family base that became tribal. Indeed, human collectivity has been the strength underlying human (biological) evolution in general, and cultural development specifically. What, then, is the purpose, value and meaning for humanity (as a whole), for an individual pursuing a solitary path? What does it mean to be 'solitary'? Can a human being be truly isolatory? Is it possible to leave human society completely or even partially? What is it that is being left? From what is the individual removing him or herself from? To where are they relocating? What changes when an individual supposedly 'leaves' society? From a philosophical position it would seem that 'leaving society' might be a 'tautology' - more of a convention than a practical reality, and yet something tangible does appear to 'change'. Firstly, there is an inner change in orientation usually coupled with a concerted change in behavioural patterns. Indeed, 'leaving society' seems to be primarily a decision about abandoning one set of behaviours whilst embracing another. What is abandoned is the ordinary or expected patterns usually associated with the conventions of everyday life. Although there are grades of disengagement from everyday life - the more stringent examples include the rejecting of commercial labour (that is labour for profit), but not usually labour in principle. Personal (amorous) relations are purged from the expectations of the mind and body - as are any associations and interactions with family members and family structures. These are remarkable realignment of outward behaviour, but their purpose is to create an external (sensory) environment that generates the conditions for a profound change to occur in the functionality of the inner psychological and biological processes of the body. An outer physical transformation is required because without this impetus it is doubtful that will power alone could furnish the requisite strength of purpose required to permanently 'change' the frequency through which the mind and body operates. This being the case, is living in isolation in reality simply another definition of collective existence, albeit existing 'outside' of the convention that usually defines what many believe communal living actually is? If course, as the individual living in isolation still inhabits exactly the same physical world after supposedly 'leaving' it - and given that no one disappears or that anything changes to any great extent - it must be the case that 'leaving society' is really a redefinition of the physical phenomena of the world and of the manner in which these processes interact. Nothing changes except how the physical world is interpreted. However, although this may appear to be a superficial definition, throughout human history, it is clear that great historical and dialectical forces have been unleashed and harnessed that have brought down (and established) dynasties, empires, religious movements and social orders, all premises on markers of outer differences and distinctive modes of inner thought. Gods have come and gone, spirits have emerged and been exorcised and many different types of nature worship have come and gone. Yet the ability for a man and woman to live peacefully in the metaphorical (and actual) hills has often provided the inner (and outer) stimulus for great spiritual, artistic and engineering achievements to be conceived in the mind, built through the control of the body and put to use for the benefit of humanity. In this model, the direction of travel is easy to discern - from isolatory inspiration to purposeful application to collective human society in general. How did this happen? What is the pattern that grants this kind of inspiration? It seems that by consciously ‘withdrawing’ an individual is entering a ‘different’ type of collectivity – one that is not necessarily common or obvious to the rest of humanity. There appears to be a ‘gathering’ of inner and outer energy – a combination of psychological creativity and physical strength and healthy robustness! This intensification of the over-all energy available to the participating individual is ‘focused’, ‘directed’ and ‘intensified’ through the act (and experience) of ‘isolation’. It is as the ‘herd’ is seen better from a distance and understood to a greater degree. As an individual is part of the herd – it is the same as stating that the ‘herd is looking at itself in a particular manner’ - and none of this at this juncture has to have anything to do with ‘religion’ as such or even specifically. Taking a step back allows for the human mind to adopt a wider scale of observation and thereby ‘select’ a more effective mode of interactive behaviour that is designed to alleviate the greatest amount of collective suffering with the least (or most ‘efficient’) amount of individual effort. Although perhaps associated with the monkish disciplines – even those undergoing specialist education in the secular world still have to ‘withdraw’ from regular society to attend a school and become a ‘student’. A certain ‘isolation’ from mainstream reality is acquired to define what is a ‘different’ approach to understanding and interpreting reality! It could be that by adopting the meditative style of the monastic – a style of being considered the most ‘efficient’ for self-isolating – the secular student could achieve a much more profound appreciation of their subject matter! The forces of historical materialism, for instance, together with the waves of dialectical transformation could be easily perceived as unfolding through the inner and outer world! Surely, this is the Revolutionary power of isolating for self-education.
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AuthorAdrian Chan-Wyles PhD - Political Commissar and BMA (UK) Historian & Researcher. Archives
April 2024
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